Towards the end of the Parasha the laws of Kashrus are mentioned: “For I am Hashem your God – you shall sanctify yourselves and you will be holy, for I am holy; and you shall not contaminate your souls through any swarming thing that creeps on the earth. For I am Hashem who elevates you up from the land of Egypt to be a God unto you…” [Vayikra 11:44-45]. Rashi explains why the Torah felt the requirement to juxtapose the exodus to the laws of Kashrus and provides two reasons: 1). It is to teach us that we were brought out of Egypt “on the specific condition that ‘you should accept My commandments’.” 2). In all other places it is written, “I elevated you forth” [in the past temp], and here it is written “that elevates you up” [in a present temp, despite that the exodus took place over 3000 years ago]. It was taught in the Yeshiva of R. Ishmael: “If I had brought up Israel from Egypt only to perform this only commandment — that they do not defile themselves by eating creeping creatures as do the other people, it was worth it as stated in the Talmud [Bava Metzia 61b],” since it is an elevation and it should also be appreciated by them as an elevation for themselves. Therefore, the Verse uses the Verb “To Elevate” rather than the usual verb used for the Exodus “To Take out”. Rashi’s words are packed with fundamental teachings. Thus, the Kli Yakar argues with Rashi based of the first reason he mentioned; why did the Torah choose the commandment of Kashrus to juxtapose it to the exodus since it applies to all commandments? according to Rashi It should have been mentioned at the giving of the Torah. The Zohar teaches us how far reaching is the consumption of non-Kosher food in this world and in the next. Not only does one transgress a commandment of the Torah, but he also defiles his body and his soul. Indeed, every living creature exists because of a combination of body and soul. When food is consumed the body and soul are fed with the spiritual and physical nutrients contained in that food, bringing upon the person spiritual and physical impurity. This has for effect to immediately disconnect the person from Hashem in this world and the next. If one leaves this world with a body “made of” forbidden foods, even if his actions deem him worthy to enter the “Olam Haba”, he will be unable to enter for decades until all traces of unkosher food disappear from his flesh and soul. By the way, it is very unlikely that someone consuming non-kosher food would be worthy of the world to come. The spiritual impurity engendered by those foods lead the person to sin rather than to accomplish Mitzvos. Hence, this Mitzva is a cornerstone to all other Mitzvos. Nowadays, it is no longer a mystery and has been scientifically proven. Life is directly dependent upon the DNA that is formed by a double helix and which is secured by amino acid bonds. When the double helix separates death ensues. Interestingly, the amino acid bonds that hold the double helix follows a well-known pattern “10-5-6-5”, which is the Name of Hashem, as stated [Shemos 23:20] “My Name is sealed in his Inside”. The double helix represents the “snake”, male and female as taught in the Zohar, and they can only be controlled by the name of Hashem. Consuming defiling foods is forbidden because it defiles the sanctity of the name of Hashem that guarantees us life. This has also for effect to unleash the power of the snakes, and the person is then controlled by them. One can then no longer rely upon his intelligence and thinking capacities as they are also completely dependent upon one’s DNA, and have also been “taken over”. One cannot think outside the boundaries of his DNA, hence, only with Hashem’s mercy, will the person be able to open his eyes and deserve to amend his actions, while in this world. This proves Rashi’s point, that for a very good reason was the exodus juxtaposed to that very specific commandment of consuming exclusively kosher foods, as it is the foundation that enables the performing of the other Mitzvos and that guarantees us life. Following is an breath taking story of what happens when Hashem’s light shines upon a person: In May 1940, Rabbi Haim Kruger escaped Brussels with his family and fled to Bordeaux in southern France. He joined thousands of Jewish refugees who were running from the advancing German army and believed France was a safe haven. Soon enough, though, it became clear that the Germans were overcoming the French army as well. On June 14, Paris fell. Rabbi Kruger hoped to cross the border into Spain, a country which kept neutral but was on friendly terms with the Nazis and was therefore considered safe. But passing into Spain required a visa to Portugal, and Portugal was no longer willing to provide these visas. A few months before the Nazis launched their offence on Western Europe, the Portuguese government instructed all its employees to stop issuing visas to refugees, especially to Jews, unless they had a UK citizenship. Stranded in Bordeaux, with their last hope for escape destroyed, the Jewish refugees felt despair and doom. One day, a large, official car stopped near the local synagogue where most of the refugees camped. Aristidies De Sousa Mendes, the Portuguese consul, got out of the car. He approached Rabbi Kruger who was standing nearby and asked him about himself. Rabbi Kruger told him how he had escaped from Brussels with this wife and five children. The consul invited them to stay in his own house, but Rabbi Kruger refused thinking it unseemly that he would stay somewhere more comfortable while the rest of the refugees remained crowded and struggling. The plight of the Rabbi touched the consul’s heart. Perhaps it was the five children (he had 14 children of his own), perhaps it was the respect of a religious person for a religious office. At any rate, he offered Rabbi Kruger visas for him and his family. Rabbi Kruger told the consul the terrible fate that awaited the Jewish refugees if they didn’t manage to escape, and begged him to issue visas for everyone. After some hesitation, Mendes agreed. For 12 days in June, Mendes, assisted by his wife and two oldest sons, worked tirelessly to issue visas to tens of thousands of refugees, at least 12,000 of whom were Jews. People slept on the consulate floor and skipped meals, giving up everything in order to get a visa. One wealthy person offered Mendes two bags full of gold for a visa. Mendes refused the offer and issued him a visa anyway. The frenzied issuing of visas could not have last forever. Soon, the Portuguese government, headed by the dictator António de Oliveira Salazar, discovered what their consul in Bordeaux was doing. On June 24, Mendes was recalled to Portugal by Salazar. On his way back to Portugal, he continued to issue visas for refugees. The disciplinary process against Mendes was severe. He was forced to retire, stripped of his lawyer’s license, and became subject to social blacklisting that made it impossible for him or for his children to find a job. Eventually, all of his children emigrated from Portugal. De Sousa Mendes himself died in 1954, never regretting his wartime behavior. To his lawyer he wrote: “In truth, I disobeyed, but my disobedience does not dishonor me… Above the order, for me, there was God’s law, and that’s the one I have always sought to adhere to without hesitation.” Luís Felipe Mendes was the last of Aristides de Sousa Mendes’ children to leave Portugal, immigrating to Canada in 1948. His son, Gerald, who lives in France today, was 10 years old when he first found out that his paternal grandfather was a hero. “It was 1966 and Rabbi Haim Kruger, along with other people saved by my grandfather, had invited my father and all of his siblings for a special event in New York, in honor of my grandfather,” he recalls. Only when he came back did Gerald’s father tell his son the full story about his grandfather, Aristides de Sousa Mendes. “Before that trip, my father hadn’t told anybody except my mother about his father,” Gerald explains. “He was made to understand that nobody wanted to hear that story. Once, when he first arrived in Canada, he tried to tell a Roman Catholic priest about his father’s deeds. The priest told him never to mention that subject again. The Catholic church believed that Salazar was a good Catholic, they didn’t want to hear anything against him.” For years, Gerald’s father had kept quiet. But after the event in New York, Gerald started hearing a lot about his grandfather. “As a kid, I thought what he did was really cool,” he says with a smile. “I was very proud of him.” The children of Aristides de Sousa Mendes never stopped seeking justice for their father. Eventually, in the eighties, a combination of media exposure and political pressure on the new Portuguese government achieved that goal. When the president of Portugal visited the U.S. in 1987, he met the family and apologized for the treatment de Sousa Mendes had suffered. He also awarded him the Order of Liberty posthumously. In 1988, the Portuguese parliament voted to dismiss all charges against de Sousa Mendes and restored him to the diplomatic corps. But that is not the end of the story. A few years later, a group of descendants of survivors who escaped the Nazis with the help of de Sousa Mendes’ visas established a foundation in his honor. “The foundation has located more than 4000 people who escaped with those visas,” says Gerald Mendes. “Some of them didn’t even know my grandfather was disobeying orders. They thought the Portuguese government was saving them. Others, who did know my grandfather’s courage, didn’t know about the price he had paid.” Through the foundation, Gerald Mendes has met many descendants of survivors who were saved thanks to his grandfather. “It is amazing to meet all these people, productive citizens of many different countries. I have forged personal friendships with many of them, and I am grateful to my grandfather for going to the lengths he had gone to save these people’s ancestors.” “I believe the story of my grandfather needs retelling again and again,” says Mendes. “We live in a time where some far-right groups try to deny the Holocaust, deny acts of rescue like my grandfather’s. We need to tell the story.” Despite the severity of the consequences, nobody in the family ever questioned Aristides de Sousa Mendes’ decision to risk his career and status to save lives. “The family paid a heavy price, but it has never made any of Aristides de Sousa Mendes’ children regret what their father had done. Even before his name was cleared, they had always been proud of him.”

By Rabbi Fridmann * [email protected] * 305.985.3461

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